The I Ching was initially utilized for divination, sort of like palm perusing or deciphering the stars. It contrasts from basic anticipation, notwithstanding, in that it requests us, as seers, to develop a comprehension of the world and ourselves. Without this comprehension, the content is pointless, consequently the estimation of the critiques, especially Wilhelm's. This form is not without its inclinations, obviously - it is an European's comprehension of the I Ching, through a late-Qing tradition Confucian point of view, converted into English by a Jungian psychoanalyst. In any case, it succeeds like no other.
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